Authored by Matthew Ehret via The Duran,

Click here for part one: The Rise of the Round Table Movement and the Sad Case of Canada (1864-1945)

Click here for part two: Milner’s Perversion Takes Over Canada (1945-1971)

Our first two installments have dealt with the origins of the Deep State in North America by reviewing the creation of the Rhodes Scholarship/Chatham House network at the end of the 19th century and the infiltration of indoctrinated scholars into every governing branch of western society. We traced the key players in this Oxford-based network who were formed with the intent of fulfilling the will of Cecil Rhodes to “form a church of the British Empire� and undo the effects of the American Revolution as a global phenomenon. We also saw how these networks worked closely with another early “think tank� called the Fabian Society in order to advance an agenda that required the destruction of the sovereign nation state system which had been founded upon the 1648 Treaty of Westphalia. This was exemplified by the 1999 “Chicago speech� of Fabian asset Tony Blair when he stated that the world must now embark upon a “post-Westphalian order� setting the stage for 9/11 and the new era of regime change that was soon unleashed. In the following report, we will look at the origins of the Fabian Society, by examining some of its founding members and governing philosophy.

The Nature of the Beast
Polarization is the name of empire. If a society can be kept under the control of their belief in what their senses tell them, then the invisible structures governing their behaviour will remain mystical and unknowable. More importantly than that, those intentions shaping such structures towards a pre-determined goal will also remain unknowable. If unknowable, then beyond the reach of judgement, and if beyond the reach of judgement, then unchangeable. This has been the great secret of empire since the days of the Babylonian priesthood and Babylon`s whore Rome, since whose collapse, three more incarnations have manifested themselves in the forms of the Byzantine, Venice and Anglo-Dutch empires. This is the dynamic at the heart of what has today come to be known as “the Deep State�.

With the 15th century rediscovery of the efficient power of self-conscious reason as a knowable and self-developing potential in the soul of every human, the renaissance-humanist conception of mankind had blossomed. With that conception of imago viva dei (1) led in large measure by the unique discoveries and life`s devotion of Cardinal Nicholas of Cusa (1401-1460), a revolution in science, art and statecraft occurred. Natural law both in the sciences, in the arts and especially as a standard when shaping physical economic policy became accessible to self-consciousness.

With such discoveries came new principles of self-organization, such as the 1648 Peace of Westphalia that not only put an end to the oligarchy`s 30 year religious warfare, but established the principle of `The Benefit of the Other` as the basis of national sovereignty. From the 1648 Peace, a new platform was created upon which the next great revolution could begin with the 1776 American Declaration of Independence. With the 1776 Declaration and 1789 Constitution, a nation founded upon life, liberty and the pursuit of happiness was instituted for the first time amongst men. By 1791, Alexander Hamilton, First Treasury Secretary and Benjamin Franklin protégé established his American System of Political Economy with his 1791 reports on the National Bank, Public Credit, and most importantly the Subject of Manufactureswhere Hamilton defined the purpose and value of economic planning, not according to “pleasure/pain, utility or money�, but rather “to cherish and stimulate the activity of the human mind, by multiplying the objects of enterprise, is not among the least considerable of the expedients, by which the wealth of a nation may be promoted. Even things in themselves not positively advantageous, sometimes become so, by their tendency to provoke exertion. Every new scene, which is opened to the busy nature of man to rouse and exert itself, is the addition of a new energy to the general stock of effort.�

This American System was the effect of rigorous studies of Platonic texts such as the Republic, and the French Cameralist (aka: Dirigist) economic school as applied by such leading organizers of the Westphalian Treaty as Cardinal Mazarin, and France’s Finance Minister Jean-Baptiste Colbert, not to mention their spiritual heir, the great scientist and statesmanGottfried Leibniz. Nearly written out of today’s history books, these men played a direct role in the formation of the early colonies of the Americas and New France. In his 1984 So You Wish to Learn All About Economics?, a modern representative of this tradition, Lyndon H. LaRouche (1923-2019), credits Leibniz as also having been the founder of the science of Physical Economy and intellectual inspiration for the American System (2). Virtually every nationalist American president who attempted to revive this system throughout the coming two centuries, including President Trump today had to contend with Britain’s deep state structures within America itself.

Marx and Smith: Two Imperial Reactions to American Progress
Our most recent 500 years of universal historyhave been principally driven by the British oligarchy`s burning fear of the applied truth of these discovered principles of self-organization of mankind as a whole. Every innovation by the British Empire since that time, has been effected specifically with the intention of undoing the truth that such singular leaps in potential imply for humanity`s true destiny.

In order to obscure the truth of the American System`s success and even existence as an idea, two programs were formulated by liars and fools directly under the pay and control of the leading priests of the British Empire. The first was known as Adam Smith`s doctrine of Free Trade as elaborated in his 1776 Wealth of Nations. The second was Marx`s doctrine of Communism as elaborated in his 1867 Das Capital. Wealth of Nations was a response to the American Revolution, and served as a framework to convince the new republic to abandon plans at developing manufacturing and remain agrarian, emphasizing individual liberty/pleasure but not the well-being of the whole. In Smith’s doctrine, national rights to protectionism against the dumping of cheap goods and directed credit were antagonistic to “self-regulating marketplaces�. Inversely Marx’s Capital was produced as a response to the `2nd American Revolution` of 1865 and served as a sophistical argument to attempt to control the industrialization built up by the Hamiltonian American System since 1791. Das Capital focused on the utilitarian “Good� of the whole at the expense of the individual.

Both systems of Smith and Marx were not only grounded in a radical empiricism (belief in the validity of sense-impressions), but also empiricism`s necessary corollary: that mankind is in essence no more than 1) his material flesh and 2) his ability to adapt to his material environment, both political and physical. Thus, contrary to the Renaissance humanist view that premises mankind’s essence on his soul and capacity to express his creative personality by discovering and changing the laws of the universe for the better, the empiricist of the left or the right, concludes that mankind is actually a beast. Creative leaps of progress in the arts and science which apparently separate man from the biosphere, and permit for the increase of the productive powers of labour without intrinsic limit must be assumed by the empiricist to be merely chimerical anomalies which must be kept as obscure as possible from the mass of the human cattle.

By Marx’s day, Darwin’s thesis of natural selection as the effect of a constant struggle for existence had provided new fuel for the imperialist’s world view and had fed Marx’s thesis. After reading On the Origin of Species, Marx sent a personally signed copy of Das Capital to Darwin in 1873 and had a German edition dedicated “In deep appreciation for Charles Darwin�.

Both systems also share the common lie that since universal principles are unknowable, that the only metrics a society is permitted to use in judging value are some mixture of “pleasure� and “utility�. Of the two, Smith was much more explicit in his writings on this point. In his Theory of Moral Sentiments (1759), he writes:

“Hunger, thirst, and the passion which unites the two sexes, the love of pleasure, and the dread of pain, prompt us to apply those means for their own sake, and without any consideration of their tendency to those beneficent ends which the great Director of nature intended to produce by them.�

Fabianism: Fascism from the Left
It is a fact that cannot be missed by the honest intellect that recent history has been shaped by agencies operating outside of the general field of perception of the majority of the population. As previous reports have documented, such agencies have expressed themselves in the form of two polarities operating from one Oxford mind during the first years of the 20th century. Those two operations were the Round Table Movement catering to the so called “new right� anglophiles of the world on the one side, and a “new left� sect known as Fabian Socialists on the other. Through their various manifestations over the century, both organizations have worked together to create structures of thought, belief and law which lock their victims into a world where creative improvement of man and nature mediated by self-conscious reason is abandoned.

LOT MORE,,,,,,,,,,,,,,,,,,,,,,

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Realist - Everybody in America is soft, and hates conflict. The cure for this, both in politics and social life, is the same -- hardihood. Give them raw truth.