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Re: Spring Cleaning!

By: joe-taylor in FFFT | Recommend this post (0)
Sat, 30 Mar 13 4:48 PM | 54 view(s)
Boardmark this board | Food For Further Thought
Msg. 51197 of 65535
(This msg. is a reply to 51184 by joe-taylor)

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Change


"All the days of my appointed time will I wait, till my change come." Job 14:14

Change in a major motif among the suffering and the oppressed. I suspect that the hope that his condition could and would be changed is what kept Job alive during the dark midnight of his deep agony and excruciating losses. An old preacher used to tell us that it took a change to get us into our predicaments, and it would surely take a change to get us out of them. As Job discovered, the key to our victories in life is always connected to our willingness to wait until our change comes.

We've heard that the only constant in life is change, but change itself is not inevitable. Someone has to want it and see it. Someone has to pray for it and work for it. Someone has to anticipate it, and plan for it, and understand it, and recognize it, and define it, and adjust to it. Waiting for change is by no means passive.

The Mahatma Ghandi challenges us to "be the change that we wish to see in the world." In our living embodiment of the change we want to see, we become the active agents of its realization. The moment that we become dedicated to change is the moment that change begins. True change always happens from the inside out. And true change always begins with the person who wants to see change happen.

In his beloved rhapsody of change, Sam Cook sings:

"I was born by the river, in a little tent. Oh and just like the river I've been runnin' ever since. It's been a long, a long time comin', but I know a change gon' come. Oh yes it will!"

If you've ever heard Sam Cook sing that song, you are convinced that the person heralding the coming of change in the song has already been changed. He is not just passively hoping for change. He is giving passionate presence and passionate impetus to the change he wants to see. And by the transformation that can only be generated by the shear force of transformed soul power, we are all convicted, converted and convinced that "change gon' come. Yes it will!"


Lord, please allow the changes that we want to see, be seen in us. Amen.


Kenneth L. Samuel is Pastor of Victory for the World Church, UCC, Stone Mountain, Georgia.


To say that "God exists" is the greatest understatement ever made across space and time.


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The above is a reply to the following message:
Re: Spring Cleaning!
By: joe-taylor
in FFFT
Fri, 29 Mar 13 4:57 PM
Msg. 51184 of 65535

Forsaken With Jesus


"My God, my God, why have you forsaken me?" Matthew 27: 46


No one feels so alone as the one who feels deserted by God. And it is a cruel irony that the one who rejoices most in God's presence is the most bereft when God is gone. By this measure, could anyone have felt so deserted, so all, all alone, as Jesus on the cross?

And yet, a Jesus who would feel the full range of human circumstances had to experience the sense of being forsaken. He came to live among us, not as God in a human costume that could be shed whenever things began to get hard or rough. Rather, in Jesus, God came as human to the bone, which means human enough to experience doubts, bone deep despair, and even perceived absence of God.

The Apostle's Creed contains ths affirmation: "Jesus Christ was crucified, dead and buried, He descended into hell." The last part of that statement used to trouble me, until one day someone told me that for her it is the most treasured part of the creed, "because hell is where I spend much of my life."

Hell--a sense of being forsaken, a place of despair. We have been there. And Jesus has been there with us. And, having been there, Jesus transforms the experience of any and all who have been in hell.

One who would rescue those trapped in a mine shaft must enter into the danger and darkness of that place himself. How else can those who are trapped be saved, if the one who knows the way out is not willing to be trapped with them? Before a savior can share his light with us, he must first enter into our darkness.

The story of Jesus despairing on the cross is the story of a God willing to experience our hopelessness so that we might have hope. It is the story of a God willing to share human defeat, so that we might, in turn, share God's victory.


Jesus, thank you for sharing in human life--in all of its glory and misery--so that nothing we experience is stange to you. Amen.


Martin B. Copenhaver is Senior Pastor, Wellesley Congregational Church, UCC, Wellesley, Massachusetts.


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